Thursday, September 15, 2011

THE TRAVELER


Delhi Again

I’m back in my old stamping ground, Delhi.  I was on my way to Bangalore after seeing the Ellora and Ajanta Caves, when the date for the Ladakhi wedding came to my email.  So back to Delhi I came.  If I had continued with my original travel plan, I would have spent a few days in Bangalore and then traveled on to Chennai.  Thank heavens for that wedding email, as the train to Chennai on which I was to have traveled was in a terrible train accident.  It ran into a stationary train.  Several people were injured and I think a few died. 

During my absence from Delhi, the Indian High Courthouse was bombed.  11 people died and there were many injured. I ask do the powers that be know who did it and the answer I received was, “Only those who did it, know who did it at this time.”   I, unlike Forest Gump, seem to never be where the action is happening, thank heavens.  Knock on wood. 

Currently after the bombing of the courthouse, the city is on high alert.  There are many more military personnel out and about.  More vehicle barriers, and the Metro are full of soldiers with those 156 repeating rifles.  Female soldiers ride on the Ladies Only Metro cars and male soldiers ride on some of the cars for mixed riders.  Festival venues and shopping bazaars are particularly protected as they are regarded as natural targets for perpetrators of these awful events.  (Here again, I was told, “This is only window dressing.  The real work is behind the scenes, even the Americans are helping.”

After a week here, it is time to leave.  During my search for a wedding present, I end up clothes shopping for myself.  I bought ten items for 113 US dollars.  Designer India cotton nightgowns for 11 dollars.  Laura Ashley shoppers, eat your hearts out.  Little liberty cotton dresses.  And white cotton top and pants for $6.  How could I say no???

Finally I found a wedding gift but am not sure it will work. I’ll show it the groom’s sisters.  It they say no, I’ll send it home and get something traditional in Ladakh.  I am arriving a few days early to acclimate to the altitude.  It will be cold so I will borrow some clothes from the girls. 

Before I leave I am making another pit stop to the India Post.  Although they insist on wrapping most packages in gaze and hand stitching it up.  They must also sew on a customs sheet and have the sender write in a book, who they are and where the package is going.  India airmail seems to work just fine and a lot cheaper than DHL, etc.  I have sent so many packages that the postman at the desk introduced himself, Winson.  He took my packages, we shook hands and off I went.

  I’ll catch you later with pictures and a description of a Ladakhi wedding. 

Friday, September 9, 2011

THE TRAVELER


Kashmir and Dalhousie

It’s off to Kashmir.  As I refuse to ride on the Leh to Srinagar road, which is a two day trip and somewhat hazardous, I am flying to Delhi.  Upon my arrival, three hours later, I board a plane to Srinagar, the summer capital of Kashmir.  This area is referred to as the Switzerland of India.  It’s a place I have always wanted to go but because of the unrest, I have avoided. I admit, as I’ve gotten older, I have become a ‘chicken livered’ traveler.  Self-preservation has become a high priority.

 The Leh –Srinagar road is just great for the young and even travelers my age if they have lots of stamina and a great immune system.  But even though I am very healthy those are my two weakness health areas.  If I could afford private transportation that would allow me to stop whenever I wished, I would be inclined to travel many of the mountain roads I unfortunately miss.  But for one person it is pricey, and on a bus or in a four-wheel drive, in which the suspension is gone to shreds, these trips can be highly uncomfortable, and personally, I need a week to recover.  That’s why – and I’ll put my ad in here now – if you are young and have the travel gene, go!  If I had come to India when I was 25.  I’m sure my life would have been entirely different (not that I’m complaining).  Even if your urge is not India  - wherever it is, go!  Travel is never a mistake. 

But I digress.  It has been my experience that the Leh and Srinagar airports are the most heavily secured in the whole of India.  As these areas of the northwest of India are bordered by China, which is constantly trying to encroach on Ladakh’s borders, and Pakistan with continuous big and small eruptions either by the incursions of Pakistani Islamic terrorists groups crossing the border, or small independent movements within Kashmir, one can be in the wrong place at the wrong time and the Indian government because of this, takes strong steps to ensure the safety of all travelers, visitors and locals.

Upon leaving Leh, there are three luggage checks, one x-ray machine check upon entering the airport.  Then another x-ray of your bags is done by the individual airlines on which you are traveling.  A traveler may have only a purse and or a computer and camera as carry ons. Every other piece of carry on type luggage is placed in cargo with the rest of the bags.   When my standard carry on backpack was to be shunted off to baggage, I said,  
     “But it has no locks.”
      “We have locks,’ they stated and they did.  So with every zipper locked up with plastic locks, my backpack went off to cargo.  But before any luggage was placed in the hold, there is a third check.  Each owner is charged with pointing out his or her individual luggage at a loading point.  An official then marks the tags and then it is loaded on the flight. One’s personal effects as well as body checks are done three times and at three different locations, the last just prior to boarding the plane. This process is exactly the same when leaving Srinagar, Kashmir. There are lots of military and they are vigilant. The government at these airports is taking no chances.

Viewing Srinagar from the air, it appears to be a pastoral ‘Leggoland’ paradise of small precise hamlets surrounded by trees, gardens, green valleys and hills; a countryside encapsulated by verdant piedmonts and pine covered mountains.   The airport is about ten miles from Kashmir’s s summer capital, Srinagar, which wraps around Dal Lake.  The main road runs along the lakefront and for about a mile and a half it is riddled with shops, hotels, and a military base on the landside. While on the other is a long sidewalk along the lakefront.  On the opposite shore of the lake is an enormously long ghetto of elongated stationary houseboats with their stern porches pointing out toward the street shore.  Small boats hug the sidewalk shoreline ready to take passengers from the tourist-trap shoreline back to the boat on which they are staying, or for a cruise around the lake.  Travelers can rent an individual room on a houseboat or a whole boat. 

India’s drivers live by the horn.  I was recently in a taxi in Delhi in which the driver ran a red light by just using his horn.  In Srinagar car horns are king creating an unbelievable din. Between that and the noise of the hawkers who line the waterfront, the idea of staying on a houseboat was abhorrent to me.  One traveler told me that being on the houseboat immersed them in the local life; a boat stuck in the mud without the rhythm of the water, and constant horns and shouts? No thank you.  I chose the quiet of the Swiss Cottage Inn on the back street, recommended by a well-known travel website as well as a tourist guidebook’s best budget pick. Although I was given a mildewy room with hot water and TV for 800 rupees, it wasn’t too bad.  If I wanted a nicer room in the main building the price increased to 1500, although a lovely Indian lady was given one of the nicer rooms for 1250. One brother had told her he would discount the room to 1250 and the other later quoted her 850; she was charged the 1250 – 44rp to the dollar - rate when she left.  I watched as the owners sized up the guests as they arrived, and then decided the price. (This is standard procedure in many of the guesthouse through out India).  Swiss Cottage Inn certainly didn’t seem a great value, but I didn’t price other guesthouses in the area, although there were many.  I also felt an under current by the older brother, that I, as a western woman traveling alone, who because I talked to the men as well as women guests, must be of ill repute. The younger brother was the much more kind and friendly of the two.  Keeping in mind this is a strict Moslem community, I ignored the insinuation.  But if I had stayed longer, I might have considered a more desirable environment in which to stay. But I was only there four nights because of my foot foible (see Oops, I did it again: Ladakh, and Hospitals), so I didn’t move.

(Note: In McLeod Ganj I met a lovely Italian Lady who had the same feeling about the male Kashmiri hospitality toward single western women travelers.  She visited a lovely lake resort north of Srinagar – one I had hoped to visit – and she told me that in the evening, she was not allowed to go out unless the manger went with her.  She too was treated unkindly, with the same behavior extended to her by the Kashmiri men that I had I received at Swiss Cottage Inn, but on a much more unpleasant scale. After three nights she left, vowing never to return to Kashmir.  A dear friend had much the same attitude bestowed upon her during her one visit to Kashmir a number of years ago. All three of us adhere to the local dress codes; modest clothing and headscarves if necessary, and we are all over 55 years of age.  The only way any of us care to return to Kashmir is with a male companion, so we can be treated with dignity, which is certainly a sad commentary on this lovely travel venue.

May I add, that all Kahmiri men do not behave in this way.  Some are very decent fellows.   If that were not the case, I might still be standing in a drain hole in Leh.  I am highly indebted to those two Kishmiri gentlemen who pulled me out.

While in Sringar, two tourist ventures I indulged in were a city tour by auto rickshaw and a cruise around Dal Lake with four other companions.  Once we cruised off the main part of the lake, where the houseboats are lined up cheek to jowl and the shore noise wraps around your head like a torpedo blast.  As we cruised along, we passed a bevy of houseboats anchored together in a center of the lake.  It was after that, that we began cruising through beautiful little arteries of this body of water lined with a watery shopping mall of interesting shops full of clothes, antiques, artifacts and rugs.  Boatmen docked at whichever store appealed to their passengers and waited while they browsed among the various lovely items and junquey for sale in these different venues.  Whereas Srinagar’s main waterfront street full of horns and hostelries along the lake has a rather trashy feel, the shop-lined waterways are the real and charming tourist shopping areas for the city.

 Further along these magical avenues of water, there are private homes, some simple shacks and others upscale to almost elegant. The five of us cruised along in the dusky cool.  As the evening came upon us, our boatman was guided by the sparkle of lights of the private houses and small local businesses along the shore.  Occasionally a boat full of fresh produce passed on the way to the main market.  The farmer traveled to the market with his goods in the late evening, and docked his boat into its little produce market slot, where he slept in his boat until 5 am, when the fruit and vegetable market opened and he could sell his produce to the early morning shoppers.  There were also fishermen, who with the help of family members were preparing their nets for a night of fishing in the lake.  The entire boat ride was a mystical event that changed my whole attitude about the area.  Off the ‘main drag’, as with so many tourist venues, there is a vibrant community just waiting to be explored.

The city tour was quite different.  It mainly included numerous gardens and mosques and barely touched on the old city. The Chaska Shahi Gardens were certainly pretty with fountains, and both tourists and locals were enjoying them. But I found the Pair Mahal Gardens much more interesting.  High on a hillside on multiple levels with high walls between each, the garden became a lookout for marvelous views of Dal Lake.  Unfortunately on each level there was a small army barricade with soldiers snuggled down in bunkers holding 156s, the automatic weapon of choice among the Indian military in both the metro and country areas, at the ready.  Some sections of these gardens were quite nicely cared for, yet they were scruffy in others.  Having experienced gardens like Tivoli outside of Rome, which is perfectly maintained and full of magic fountains, some mysteriously spouting at odd times, these partially maintained so called Mogul Gardens with their phlegmatic fountains were something of a disappointment. The Botanical Garden, although small, was somewhat more interesting in that it has a great variety of trees; an Oak, Plane trees, Willows, Maples, four or five different kinds of Pines and Bottle Brush trees, as well as bushes of Oleanders, which created for me, a short but very agreeable walk.  

In the noontime heat, after four so called Mogul gardens and the Botanical garden, I said,  ‘enough,’ and we were off to see mosques, most of which I found not only interesting but also quite beautiful.   The Hazratbal Shrine or The White Mosque, which is incredibly photogenic at a distance, is featured on postcards and pictures at every vender’s stall.  Even though it is a constructed in beautiful white marble, upon arrival I found it was the least interesting of the four mosques I visited.

 Hazratbal Shrine has a lakefront location and visitors relaxed on the grassy area along the water.  The main prayer room entrance, for men only, had a see through metal grid, which I peered through at a distance, but was not allowed to enter.  On the waterside of the building was the women’s prayer area.  To get to it, women had to of course take off their shoes, and then walk across hot tiles.  These tiles were scorching hot and my feet burned with every step.  I actually did not go the distance to the women’s enclosure, but hurriedly returned to my shoes.  The Moslem women who attend that mosque must have much tougher feet than I, or maybe they just don’t go to the mosque.

 But my only thought at the time was, ‘why must Moslem women have to suffer this way?’ Upon visiting Sikh, Buddhist and Sufi Moslem Temples, I had noted that everyone’s, men and women’s, comforts were considered in the design of their religious environments.  Why couldn’t the Moslems take women’s comfort in consideration too?  I recalled at Beijing, China’s Mosque, the women’s prayer area was a walled ‘pen’ with no roof.  What kind of discomfort must those women experience in the winter months or during inclement weather.  

At the White Temple, when I had finally put on my shoes, I leaned toward the smaller of the men’s covered and enclosed prayer rooms – I was about twenty feet away from the door – when what I would consider a radical Islamic man came rushing over and began shouting.  So I moved over toward the larger prayer room, the one enclosed by the grill and again maintained a respectful distance away from the actual entry.  The obnocuiously rude man again hurriedly moved toward me. 
      “Don’t look in there,” he said.  “That is not for you. All of us can pray anywhere.  Under a tree.  Women can pray under a tree.  Women do not need that or any building.” You can be assured I hot tailed it out of there.  After all, I was only a visitor, behaving in respectful good taste, taking an interest in this man’s culture and religion.  Fortunately, at the other mosques I visited, I was made to feel far more welcomed. 
    
 Jamia Masjid, built in the 15th century is located in the heart of the old city.  Its towering presence is built around a lovely courtyard with a pool in the middle.  370 magnificent wooden pillars enhance the interior prayer rooms.  These interiors were divided into four sections one on each side. The women were afforded one large section designated to them, almost exactly the same as the men’s three other prayer areas.  Here, at Jamia Masjid, young Moslem men who genuinely wanted me to see their mosque and also learn where I was from greeted me.  They seemed pleased I chose to visit Kashmir, and also their particular house of worship. 

The Khangah Mosque is the oldest in Srinagar and an architecture delight, built of all wood around the 13th century.  Situated between two bridges along a long river that flows from Afghanistan down through Kashmir, its rich dark stained edifice with peaked roofs of different levels and curly queued wooden banisters leading to different prayer sections for the women evoked in me scenes of Norwegian landscapes, ice princesses and ancient fairy tales.  Although I could not enter the men’s section of this lovely little mosque, I did circumnavigate the exterior and on the backside and on the opposite side from the women’s prayer area, I found some magnificent ceramic tile pictures, which only added to its charm. 

Then it was off to the Pir Dostgir, the Sufi Mosque. Sufi Moslems are exceedingly friendly.  The exterior of welcoming green and white tiles makes one want to see what’s inside, which upon entering I found was full of life.  The main focus of the mosque was a glassed mausoleum where the body of the original Sufi leader’s son was laid to rest.  Two large prayer rooms, one for men and the other for women sided this glass encased shrine.  Sufi women sat on rugs surrounded by their children.  Men sat in their section, but some sat on the edge so they could indulge in whispered conversations with the women in their designated section.  Both milk tea and little cakes were there for every one to enjoy.  A Sufi woman brought me a small cake and a Sufi man and woman briefly chatted with me about their religion.  Sufis impressed me as a happy clan who took delight in their God, religion and each other.  (Read Nine Lives by William Darwymple – one chapter discusses how more radical Moslems in Pakistan are trying to wipe out the Sufi sect of the Moslem religion).

Down the street from the Sufi Mosque is a Christian church where Jesus Christ is reputedly buried.  A few years ago it had so many visitors, the Srinagar government closed it down.  Although it has been reopened, I did not go in.  I am not sure why.

My last excursion was to Sri Pratop Singh Kashmir’s main Museum. To get in, I had to pass along a barred wire dirt path past a military barricade with more soldiers holding those guns again, while another group staying at my guesthouse told me that when they to visited the museum on the same day, and they had to wait twenty minutes during prayer time before they could enter.

 A new museum building had been built and was sitting shiny and fresh in the distance but has not yet opened. The museum I entered was old and badly organized.  Much of the artifacts were either poorly labeled or not labeled at all. As usual, there was a room full off old guns, left over from the British and their Sepoy legions labeled ‘guns,’ and military implements.  The cloth and material section from the British Colonial Era was the most enjoyable, and I wondered where the artists were who could be making a fortune copying and selling these wonderful patterns?

Although Ladakh has many army bases and one even has to pass through some to get to different monasteries in the Ladakhi area, Kashmir was the most militarily guarded place I have ever been.  There are small barricades in the metro in Delhi (with soldiers carrying guns) and one must go through a metal detector ever time you enter, and have your bags go through a machine, but in Srinagar there were soldiers everywhere even strategically placed along the back street where my hotel was located every evening until about 11 p.m.  The place was fortified, except at the mosques and on the lovely back waterways, military was everywhere. 

 
Dalhouise 
After an over night train ride to Pathencot, I got on a bus to Dalhousie, a hill station that I had heard a great deal about.  Had to go!  Unlike the bus drivers in Nepal, this bus driver not lonely drove sanely, but also did not unindate his passengers with insanely loud Bollywood music. Unfortunately it was the rainy season.  I mean almost constant rain! I had booked a guesthouse which was recommended as number 3 on a highly respected website and found it had paint peeling off the walls, and it was so poorly insulated that the bedding was wet to the touch.  Also n the morning on the inside pane of the window, I wrote my name in the condensation.  Dalhousie is a lovely place for long walks and magnificent views, but not much else seemed to be happening there.  Although I did check the price of better quality guesthouses/hotels, these ranged from 70 or 100 dollars a night (I was within my budge at 600 rupees), in the monsoon season.  What must their prices be during their regular tourist season if they were too pricey for my blood during the monsoons?  So I decided to leave.  After one night, the next morning, I took an incredibly expensive four hour ride in a private car back down the beautiful mountain to Mcleod Ganj, known as the rainiest location in India, to the Pema Thang guesthouse (my favorite), which I knew was at least well sealed from the rain, at a rate I could afford with a view that would indulge my soul. 

Note:  Coming up – Dharmarsala/Mcleod, home of the Dali Lama
                                 Elora and Ajinta Caves, outside of Aurangabad, India
                                A Buddhist Ladakhi Wedding






   

Monday, August 8, 2011

THE TRAVELER


Hospitals 


Prior to my leaving for Ladakh, I stopped in at Max Hospital because one of my ‘kindergarten tubes’ had fallen out of my left ear (where it went, I am loath to wonder – did I swallow it? who knows).  Anyway I was concerned, so Max, which is the best private hospital in Delhi, got paid a visit.  Max is a wonderful place - if you like hospitals, which for me are much, like indulging in mud wrestling, if you get my drift – all clean and shinny like the western hospitals I am use to. 

Then in Leh, as you may recall, I fell into a very deep water run off drain hole by the German Bakery.  There I was taken to the Out Patient Casualty Department (MOT) of the local government hospital.  Once I arrived I was directed to a window where I was ask the reason for my visit, given a small form with my name, age, and my problem written on it and was then sent to room 19.  I walked down the dreary grey walled hallway lined with wooden benches looking for the proper sign, 19, Orthopedics.  Overhead were signs directing patients to little spider ante ways where their particular specialist could be found. Mine was at the second leg and the benches around it were packed with patients young and old waiting to be seen.

‘Had they too all fallen into the same drain hole?’ I wondered, as I sat down, knowing I was in for a long wait.  After a short while, the young Ladakhi girl sitting next to me pointed to my slip and then toward the doctors’ closed door and said, ”There, you take it there.”  Getting up I took my paper to the door and when it opened I handed it to a woman dressed in an Indian sari who took it, looked at me, then at the paper and ushered me in. 

Inside were two desks, the front sides forced together, and a doctor sat at each desk with a stool at the side of each.  After one of the doctors had finished with his current patient, I was directed to sit on the stool.  The doctor examined my left knee and foot, and the abrasions running from above my elbow down my right arm almost to my wrist.  “X-ray,” he decided, “x-ray on your knee.”  Wouldn’t you know it would be my left knee?  That was the one I put the most weight on during quick stops in tennis.  That was the one that received the most pressure when I danced.  Damn!  My left Knee. My weakest link. 

Then I was sent off to pay 60 Rupees for the to x-ray service.  When I reached x-ray, armed with my payment slip, there were a number of people ahead of me, but three men cut into the line (one had what looked like a hole in his head), and after that I was taken in ahead of everyone else.  When the deed was done and the film processed, it was handed to me by the corner; a still dripping wet x-ray, and I was send back to the doctor.  Again I was taken in immediately and told I had torn Ligaments on the inner side of my knee.  Hindu instructions were written on my paper and I was then sent to the MOT, Minor Operations Theatre, a big grey cement room with bits of dried mortar running down from in between the molten looking rock squares.  Inside were a desk and three chairs on one side, two examination tables behind a green curtain and one metal and two plastic stools sat in a qusai line opposite.  Along the wall were wooden tables with sterilized gauzes, scissors, cotton batten, and red antibiotic strips of medicated material.  They sat me on the metal stool.  Rinsed my arm with saline solution and placed a couple of the red medicated strips on my wounds.  Then they covered the strips with cotton batten and over that a whole role of gauze tightly attached with a piece of tape.  A World War II bandage, if I ever saw one.  “See you tomorrow,” they explained, “and we’ll change the dressing.”

Well that certainly interfered with my plans to see the Indus river valley, Zankar, and Lake Pangong Tso, where I had planned to stick out my tongue at the Chinese soldiers on the Tibetan side of the border, who try to encroach on Ladakhi/Indian soil and lakes).

After the initial next day visit, I had to go to the MOT every other day. Depending on the number of patients and amount of help available, some days they dressed three people’s wounds at a time, and sometimes just me. Occasionally there was an emergency, a man on a stretcher brought in with what looked like a hole in his abdomen, a young man carried on the back of a male family member with his foot and leg in a caste, a sick child with a cute on his forehead.   But most days, it was just the usual line up of cuts and scrapes.  Every day that I went, a different practitioner often greeted me.   But I seemed to be getting better with no infections – I am deathly afraid of infections in out of the way travel venues.  As the cuts on my arm had not quite healed, and I was leaving the next day for Srinagar, Kashmir, I was told to go to the government hospital when I arrived and have the bandage changed there. 

Srinagar’s Government hospital seemed much more of a hodgepodge of confusion then the one in Led.  After being pointed toward the proper door for out patient services, I was then sent to a window to pay five rupees for service.  That’s about eight cents US, and with my payment slip as proof, I was sent to see the doctor, a charming young woman who decided that I needed an x-ray on my still swollen left foot.  But first my arm was re-bandaged.  Then I was sent to another window to pay 60 Rs for the x-ray.  With that slip in hand off I went to x-ray.  ‘Hospitals are fun.’ 

Across from the hospital were a large number of locals sitting on the grass behind a chain link fence eating their lunches. As I walked back and forth from building to building, as if at Wimbledon watching a match, their eyes snapped in unison, watching my every move. How strange to see a western at their hospital.

  When the x-ray was done, I was handed my dripping wet result, and sent off to the orthopedist.   Again I was pushed ahead of other patients.  It is amazing that after being treated as a superior patient in every previous situation in India’s government hospitals, how I had a momentary feeling that it was my due. Bad Bobbie! 

Upon entering I was told to lay down on an examining table, no matter that there was another doctor as well numerous people in the room.  First, the doctor looked at the bandage on my arm, ripped it off and threw it aside.  Then he looked at the x-ray and my foot.  “You have chipped a bone on the upper top of your foot just below the ankle.  You will have to go in a caste for four weeks.  We can put you in a regular caste for free or you can go to the market and buy a walking caste, bring it back and we well also put that one on for you free.  Any doctor anywhere can take it off, so it will not stop your travels.” 

“I think I need to think about this, before I do anything,” I said.  At that point, the doctor turned to the tall, lanky, thin-faced man in a yellow shirt, who had ushered me in, and said, ”Take her.” And the yellow shirted man led me away, down the stairs toward the entryway of hospital.  As we neared the door he stopped and turned to talk to a friend. That’s when I made my escape.  There was no way a man in a yellow shirt, a yellow shirt mind you – I have always hated yellow shirts, something unsavory about them – was going to take me to my walking death for four weeks without a second opinion.   

So after only four days in Kashmir, a place I had always wanted to see, I had to leave.  Within two days I had a flight to Delhi, and even though the next day was Sunday, I headed out to good old Max, where they were waiting for me with nurturing arms.  An appointment no problem, the next day at 11 a.m.  On Monday morning with all my x-rays, of both my foot and my knee in hand, I was squired into the office of a lovely orthopedist, Dr. Singh.  As I handed him all my x-rays, I explained my situation, and about my escape from the Kashmiri Government Hospital.  Dr. Singh smiled and sent me off for four more x-rays.  Upon my return with dry pictures in a proper medical sleeve, the doctor carefully studied them on his back-lighted screen. 
“Do you want the good news or the bad news first?” He asked with no hint of what was to come. 
“The bad news,” I responded, after all, although he spoke in a monotone, his voice did not have the sound of major concern.
“You’re old.”  He said.  Like this was news? “And the good news is that you have nothing broken.”  I clapped like a child
‘Thank heavens,’ I thought, ‘no caste for four weeks.’
“But you do have old age osteoporosis and you need to start taking some pills now.” 
‘Hurray nothing’s broken. Yek more pills.’ I thought.  “Ok, sounds good to me.”  He wrote some prescriptions and off I went to the hospital pharmacy. 

Altogether, the x-rays were $32, Dr. Singh’s fee was ten US dollars and the medications, around  $20.  Added together the whole medical cost was a little over $63 US dollars and I was told that Max hospital had the most expensive x-rays in town.  I was also told that 85% of the orthopedic department patients at Max were from Afghanistan.  Amazing!   Not really, with the sad situation in that country.  European, American and Canadian patients who go there for the hip polishing procedure (the best hip polishing procedure Doctor in the world is at Max Hospital - instead of having the standard hip replacement, which is done in the United States and Canada), are rare medical birds in this hospital.  I was certainly a rare event and again, I was treated as such, with a young nurse to squire me around through the whole Max process. 

Since my celebrity visit to Max, I am still taking it somewhat easy, but am thankful that Max Hospital is here for me in India.   Yet even now that I am in Macleod Ganj, a place with reasonably well taken care of streets and roads, I watch my feet. After falling in two ‘holes,’ a pavement or drain hole could sneak up on me any time and I want to be ready.  

  

Monday, July 25, 2011

THE TRAVELER


OPPS I DID IT AGAIN! LADAKH


It’s raining in Leh.  This means it’s snowing on Khardong La Mountain.  Seven thousand feet below I can see the crystal bluish sheet of snow falling on the mountain peak.  It began yesterday afternoon and snowed through the night. Buses, in fact all transportation will have to wait until the snow melts or is removed and the Manali to Leh pass is no longer blocked. The snow has created enough condensation so that a slight chill prevails, and a misty rain fills the air.  My friend Disket loves this weather.  She pulls her long Indian scarf over her head and basks in the rain, while I shiver in the chilly dampness. Except that I have to go to the MOT (Medical Operations Theatre) at the hospital this morning, the rest of the day I am cozy in my big sumptuous room at Olden Guesthouse surrounded by continuous windows on two sides. Here, like in so many countries outside the US, the first floor is what we call the second, so in my first floor room I am among the Poplar trees, with a view down on the garden patio below, the guesthouse next door and the snow covered mountains in the distance. In a day it will be warm and sunny again and I will again be happy with the weather. Ever since the great flood of 2010, a once every hundred years event (so I am told) created by thunderous half hour storms in seven separate locations around Ladakh, Led being one, the electricity is an on and off affair (becoming more on than off lately), but the Internet is intermittent. 

Ladakh is a land where fairy tales can be created with its whimsical Ladakhi architecture, and the many ladakhi men and women who still wear their local dress daily.  Middle aged and elderly women in their everyday native clothes spread out material along the main street and sell vegetables from their gardens. Most of the laundry is still done in the rivers and heaps of beds sheets from the guesthouses as well as personal laundry can be seem piled along the river and stream banks that flow through out Leh.  ‘Julay’ is the Ladakhi greeting which has many meanings ‘good morning, hello, thank you, and goodbye.   The loving kindness of the ladakhis is remarkable.  They still maintain a strong sense of family. There are arranged and semi-arranged marriages, with the new brides moving in with the husband’s in-laws creating extended families within a household.  No mother daughter conflicts, no need for old folks homes, or day care centers, here.  At a ladakhi family birthday dinner party, I attended recently; the cake was eaten first and the dinner much later in the evening. It is the women and the children who are served first, then the men.  ‘Always ladies first,’ I was told.  There is also equality of the sexes, ‘that has always been our way,’ a man told me at the ATM.  No need for women’s libbers to tell these peoples how to treat women; it’s their way of life.  Everyone works hard.  And they care for each other ‘hard.’ Although they may have a television and/or a washing machine, the old Ladakhi life style is still in tack. 

The houses in the city of Leh and the surrounding villages all have lovely green vegetable and flower gardens each surrounded by high stone walls.  Narrow paths lined with little streams and poplar trees wind between the walls among these properties, where one might meet a family cow, a donkey or two, or a friendly dog on their daily outings.  Yet, most of the land is a mountainous moonscape, in which numerous monasteries (or Gompas as they are called) are built on mountainsides or into the rock faces, in desolate countryside venues.  Known as the land of a hundred monasteries, once you a have arrived at one of these amazing architectural feats, there is always a hike necessary to get to the actual gompa.

 In the summer, the high season for tourists, the weather is anywhere from the high sixties to the high eighties.  They have about a four-month season with government transportation going through the pass from June 15th (weather permitting) to September 15th, unless of course snows come. Then traffic stops in both directions from Manali and Ladakh. I have heard tales of travelers having to wait on their bus as many as 19 hours for a landslide or snow fall to be cleared before the traffic could proceed again across the mountain pass into or out of Led. That is why I fly even though I have been told that the landscape is exceedingly beautiful on the overland route. 
      
Currently the Indian Government is building three tunnels just outside of Manali at Solang that will allow traffic to go in and out of Led even in the dead of winter. It is said this is for the Ledakhis’ benefit, but with the large military presence and the Chinese threat, I assume these tunnels are more for the Ladakhis’ protection by the military then just for travelers and food stuff to come in and out of this landlocked mountain haven. 
    
 In the winter the temperature goes down to minus 34 degrees Celsius, and no one gets in or out unless they fly. During the school year, besides math, science, and history, children study Ladakhi, Hindi, and English. They also learn many Mother Goose Rhymes and Western Fairy Tales.  Schools close December 15th and do not re-open until March 15th.  In preparation for the extreme cold, families cover all the windows in their houses with plastic to keep in the heat, and they heat only a few of the rooms in their houses on the ground floor level; staying cozy until the worst of the cold abates.  

Many tourists come in July for the Cham dances at Hemis Monastery (the two day Hemis Festival) and trekking, while others come for the Ladakh Festival from September 1st until September 15th.  The Ladakh Festival begins with a delightfully entertaining parade the first day, which concludes with Ladakhi dances and entrainment at the main field, both in the daytime and evening, Bow and Arrow contests, a series of Mountain Polo contests (the locals against the military), a day of Cham dances at one of the monasteries, and camel rides and yak butter tea tents in the Nubra Valley. 

There is a large military presence, which does not impede on the locals or tourists except at the ATMS, where everyone, tourist, locals and military alike join long cues daily to get cash.  The Chinese military is often trying to encroach, particularly at Pangong Tso    Lake, on the Indian/Ladakhi border and the military is here to protect the land and lake borders as well as maintain the roads in this mountainous fairyland.  As Ladekh is located in the Indian State of Kashmir-Jammu, the Indian Army is also here to help stop insurrections by Kashmiri militants as well as border skirmishes with Pakistan. 

Although Jigmet Guesthouse was my first choice, because I could not reach them this year by email or phone, I have stayed in three different guesthouses during my stay.  The first, Saimam was lovely, very clean but expensive.  It had wood floors, which I like a great deal because of my asthma, and every morning tea was brought to my room, which was a really nice way to start my days.  The second was Olden House owned by Jigmet’s sister Disket’s, husband’s family, which is on the other side of the hill. Here I had a big cozy room, hot showers from seven to eight every morning, and Disket kindly brought me hot water for tea every morning.  Besides running the guesthouse Disket also works at the hospital as a lab Tech and she and Sangay, her husband, would take me with them on the mornings I had to go to MOT for my arm dressing (see lower paragraph).  They also had a wonderful birthday party for their niece Kunsal and me, with dinner dances and presents.  I taught them all The Wheels on the Bus and The Hokey Pokey, which were big hits, and the girls did Indian and Ladakhi dances for everyone, which were beautiful as well as fun to watch.  Sangay’s mother and I formed a warm relationship during which she decided I was her other sister.  Often during my eight-day stay she would have me down for tea.  Disket too would decide my food intake was too ‘light’ and insist I eat a late dinner with them.  I was sorry to leave, but I was off to my old haunt, Jigmet’s, my favorite guesthouse in Ladakh (although I love being in Olden House as well).  Not only is Jigmet (the guesthouse is named after their only son, a likeable efficient young man who keeps the guesthouse running like clockwork [with the help of his parents, two cows and a whiny cat]) a great guesthouse, the location just off the beaten path, is excellent in relation to Leh’s main street and to local site seeing venues like Shanti Stupa and other local walks through out the area. I have a lovely room here in the newer building with two sides of floor to ceiling windows giving me both a garden as well as and an expansive view across the mountains, a sitting area, and all day hot water showers. Additionally, they also serve breakfast on the premises, which I find a great plus. (See Chapter: Sleeping Around for contact information for Jigmet and Olden Guesthouses), 

The relationship within Ladakh between humans and animals is a very kind and interesting one.  In Leh city there are lots of stray dogs.  Although some are black, most are ginger brown with thick furry coats.  ‘Skanki dogs’ or street dogs are mostly friendly fellows, who trustingly take their daily naps everywhere, on doorsteps, parking spots, sidewalks, and people just walk carefully around them.  In summer they forage for food from restaurants (although I know some dogs still don’t get enough to eat) and in winter the locals feed them so they don’t starve.  This symbiotic relationship seems to work but unfortunately I’m told that in the winter when the dogs snuggle together for warmth their little sex rims go zing, zing, zing and more puppies are born in the spring.  There are also small groups of donkeys that travel together, two donkeys in particular hang out daily in the middle of main street dabbling along with cars carefully driving around so as not to harm them or cause them any stress. When humans are crossing the streets drivers just honk their horn and go barreling through.  There are also the cows with tags in their ears that take their daily walks wandering in and out of traffic and on footpaths. Secure in their safety, they saunter home at the end of the day for their dinners and daily milking. (Disket actually named one of their family cows after me i.e., Bobbie the Cow. How good is that? The Ladakhi community is mainly Buddhist; they are vegetarian and only eat mutton in the winter when no vegetables are available.  So it is the natural belief of this community that it belongs to both the animals and the humans and that everyone, both two legged and four legged members have a right to all exist happily together within its confines.  Just another one of the fairyland aspects of Ladakh.  

Even though it is at such a high elevation (over 12000 ft) and is so dry that I have a constant bloody nose, scaly crocodile skin and straight wispy hair that sticks out like the scarecrow’s in The Wizard of OZ, I love visiting Ladakh.  The last time I was here, I enjoyed the Ladakh Festival, and took a number of trips to many of the monasteries. It is amazing how each one is somewhat different.  This year besides meeting my English friend, Carol, I had planned to visit Pangang Tso Lake on the Ladakhi/Chinese border, and the Indus Valley, but unfortunately I did it again.  I fell in a drain hole by the German bakery.  Unlike the one I fell in Ubud, Bali, this one was too deep to climb out of, and two very strong Kashmiri gentlemen lifted me out as if I was weightless and set me in a chair next to the uncovered offender.  I did not break any bones, but did tear some ligaments around my left knee and have a very swollen left foot.  I also scraped my right arm and have to go the MOT at the hospital numerous times to have what looks like  ‘WWII’ dressings changed to heal my wound, but they work.  Seeing the orthopedists at least three times as well as having arm dressings changed every other day for two weeks and an x-ray on my knee has cost me 60 Rupees – 43.5 Rupees to the dollar.  Do the maths, less then $2 US dollars.  When I asked, ‘don’t I owe you more?’  The answer was, ‘you are our guest.’
Note: (I have been thinking about my new talent for falling into holes and realized, I have a real circus clown ability.)

Shopping in Leh is also great fun.  I had never really spent time in the Leh shops before but my friend Carol, an avid shopper for both jewelry and beautiful materials, introduced me to some great Tibetan/Ladakhi shops packed full of the most beautiful and amazing stuff.  One could go crazy with the choices here and Carol walked away with at least ten necklaces (now she’s in the Manali area buying emerald earrings) all in interesting Tibetan or Ladakhi styles. I, not as avid a shopper or maybe more thrifty, bought a few of things but, I have many more months of travel then Carol, and wonderful Jewelry like clothes can be found in many places around the world.  As for the shopkeepers, I buy local Ladakhi/Tibetan. 

Many Kashmiris open shops here during the summer and although they are very nice people, they have a habit of hanging outside their shops and accosting tourists as they pass by with their ‘come inside, have a look, I give you best price, [and] looking is free’ spiel which is not only annoying but also distracting.  Once inside it is my experience that these men never stop talking.  It gives one no time to think or contemplate the many beautiful items they have on display. It’s almost like a stateside teenager’s continuous rap that bores into your head and never stops.  On and on they go like a carnie spiel, until after telling them politely no many times and it doesn’t seem to sink in, I have to use the same line that worked so well with those aggressive high IQ gifted kids with whom I spent so my of my life; “What is it you don’t understand about the word no!”  Although I never like saying it, they are surprised at my response, and that stops the Kashmiri shopkeepers in their tracks without a retort. Sometimes it’s a nod, sometimes a sheepish smile but at least I am left alone to gaze in their window.  After all like any shopper if something really catches my eye, I would certainly enter their shop without all that annoying prodding.

Hemis Monastery is the Ladakhi center of the Red Hat sect of Tibetan Buddhism.  Interestingly, unlike the Dai Lama’s Yellow Hat sect, the Red Hatters do not shave their heads.  Their leader is Rampoche Gyalwang Drukpa who spends his summers in Ladakh.  Where he spends his winters, I have yet to ascertain.  The Cham dances here like at Rumtek (reminder: Rumtek is Black Hat Sect) begin with the Black Hat Sect dance, which I am told is traditional during most Cham dance festivals.  These presentations also include the Skull Dance, which is generally preformed by the younger monks, because there is lots of running around and in some instances stealing small items from the audience, such as a hat or shoe.  Part of the earlier performance of the day includes gifts to a deity, the fighting off evil spirits (that’s why you see so many skulls on the costumes and the Skull Dance as these are deterrents to evil) and in the end the chopping up of the cake of evil to ensure a good next year.  Many Local people come to observe the demise of evil, the cake, as its death bodes well for their future year.  I have seen Cham dances three times and although the dances, pomp, and ceremony are much the same, the masks and costumes, some many hundreds of years old, each are often quite different from another monastery.  Also each time I have seen the Skull dance it has been presented quite differently yet always with a great deal of fun.  

Although I had to limp up the final path to the Hemis Gompa, this year I rode the forty klms to see the Cham dances at the Hemis Festival with my new friend Alexei. We were the only westerners aboard the local bus and it was refreshing not to be inundated with the high-pitched Indian movie music usually played on Indian and Nepali buses.  Rather, on this bus, the driver played Buddhist chants, or mantras.  Alexei was in heaven, as a Hari Krishna, and like the Ladakhis who surrounded us; he could say his mantras to the sound of the real thing, as I sat silently enjoying the spiritual aurora that filled that old rickety bus. As we rode along, I also basked in the wonderful stratifications of the mountainous rock faces.  Depending on the sun’s placement, the mountains had variegated lines of color; pinks, greens, and browns, purples and hints of grey.  The mountainous beauty, just as it did three years ago, again took me by such surprise that my eyes welled with tears and I felt a joyful burst of pleasure.  Although earlier in my travels I thought I should go to Mount Kelish in western Tibet, as it is revered by Buddhists, Hindus, Jains and Bons alike, just to check; being in Ladakh again made me absolutely sure, that ‘Yes, Ladakh is the Soul of the World’ and I would come here every summer for the rest of my life if I could. 


Wednesday, July 13, 2011

THE TRAVELER


The Road From Hell


 Let me set the scene; I’m in Manali.  If you have been following the Blog, (Rishikesh and Manali) you know the trip to here from Rishikesh by car was extremely unpleasant.  To leave Manali I have three choices:  car at a high price on my wallet and my body but less expensive than a plane, a fourteen hour overnight bus ride with air conditioning and supposedly comfortable reclining seats for about $25 US but on those hellish roads, or a flight out of Kullu, one and a half hours south of Old Manali by car that leaves at 7:50 AM at $283 US for the flight and $25 US for the taxi.  How to decide??? I am usually quite thrifty, but I just can’t do another car ride and the bus… I bite the financial bullet and opt for the plane.  It may cost a packet but after another horrible but short car ride, I am at the airport and in an hour and 15 minutes later I will be in Delhi.  I can deal. 

But opts!   There’s cloud cover, were talking mountains here, narrow crevices in which the plane must fly between.  I had gotten up at 5:AM to make this flight.  I was told there were VIPS flying in, so Kingfisher Air really wanted to fly, but the weather would not co-operate.  This was the third day they had not been able to fly because of the weather and by 9:30 AM the airline announced the flight was canceled.  Drat!  I got a full refund of course, but what to do now?  The dreaded road.  Must I go all the way to Delhi by car? Horrors! Well not exactly.  Seven hours to Chandigarh then a flight to Delhi at 6:50 PM. This was ‘just deserts’ for trying to save myself a painful day?  Who knows?  The cost of a taxi is outrageous.  But I am the ‘great organizer’ and I put a family of four, a single man and me in a seven seater car and off we go paying about $24.50 US a person. 

Whereas the ride from Rishikesh to Manali ruined my sinuses, this ride was almost worse.  First it was more circuitous.  The roads follow the rivers and the rivers meander though the countryside with ‘Jane Russell’ curves and the deviousness of a Wall Street banker.  Everyone was on the verge of barfing.  Fortunately after the first hour and a half the driver had the good sense to stop in a grubby little town and we all bought ‘Vomiford” a little pill that saved us all from gross embarrassment and that nasty taste in our mouths, Description unnecessary – tilt!

The real insult was that the driver stopped for lunch.  Lunch?  Was the man mad?  I had tea and dry toast – well, with a little butter, my downfall, but one little “Vomiford” saved me again, although for the rest of the ride I was queasy.  The family on the other hand ate dal, with spicy veggies with chapatti.  How could they do this?  “We are used to it,” they said and the single man, Mohammad agreed.  He then bragged about his iron stomach, and although I don’t know exactly what he ate, it was a full lunch, one of his real favorites.  Yet I noted that Mr. Iron stomach, unlike me who only took one, was popping “Vomofords” like candy all the way to the airport.

Once we arrived, the plane was late but we made it to Delhi by 8:30 PM.  I had lost a day in Delhi.  After figuring the new cost of my trip from Manali to my Delhi, I was financially ahead about $130.  But after that travel experience, I decided the physical cost was just not worth it and I would NEVER go to Old Manali again.

THE TRAVELER

THE TRAVELER


A Day in Delhi


Previously I have described Delhi as a pretty seamy place but that’s not entirely true. The Lodi Road area is a manicured medium high walled area of gracious houses and gardens.  In the Sadet area there are gated apartment complexes and three upscale shopping malls. Yet, off the shopping mall properties along the main road are the requisite bits of garbage strewn here and there.  Around most of the historic monuments and edifices it is also clean and tidy with grassy areas. 

Because of the craziness on the roads, most people have drivers.  Although there are lines dividing the lanes, many drivers do not adhere to them and the buses are the most flagrant in disobeying the laws.  The Green Buses a private concession, licensed by the government are the most dangerous, not only to other drivers of auto-rickshaws and cars but mostly to pedestrians.  They cause death or at the very least maim many people every year, as the auto-rickshaws weave in and out of traffic nearly missing other rickshaws and cars at a fast clip.  Except along the new roads, there is litter and it is amazing to me to see trash being thrown out the windows of modest vehicles as well as the most luxurious of automobiles.  The obviously very rich, although they do not litter their own very exclusive, pristine neighborhoods, they seem to have no concern for the environment and sanitation of areas other than their own. I do not understand the thinking of the more affluent of Delhi.  If they enjoy living in a clean and beautiful community, why would they not what others, rich or poor to have the same opportunity.  Yes I understand that in many really poor communities there is trash, but it is only by training and example that people learn. 

I generally spend my days using Delhi’s wonderful metro.  It’s clean, fast and generally gets me to, or much nearer to where I want to go.  Then I get an Auto-rickshaw, which carries me on the last legs of my journeys.  When I finish my business I take another auto rickshaw back the short distance to the metro station and I again hop on using my Smart Card to quickly pass me through the barriers and on to the train platforms.  Trains arrive about every three minutes.  At peak times the metro cars are ‘packed to the gills’ but what city metro isn’t.  One nice touch these metro trains have is two Women Only cars in the very front of each train.  Most other metro cars also have two seats set aside for the old and/or the disabled and also an additional two seats for ladies.  I found that the more prosperous, educated young men offered a woman a seat, no matter where they were sitting, whereas the small, dark, poor young men, probably from the country never do, even if they are seated in one of the especially designated areas. Maybe they can’t read or maybe they don’t care, who knows.  But young women often offered me their seat too, which unless I was going four or five stops, I never took. 

The main problem with the Metro is that the passengers refuse to cue.  I have found in other situations the same problem occurs, whether at an ATM, buying tickets at for the Metro or any other situation where one must take their turn except one.  Buying train tickets at the train stations.  If they refused to cue there, there would be riots.  But because they have already purchased their tickets, whether the passengers have disembarked, both the male and female crowds push to board the trains.  At Rivili Chowk the central station there are both soldiers and policemen stationed at the metal barriers at every metro car-boarding platform forcing the boarding passengers to cue on each side of the barrier leaving a space in the middle for the disembarking passengers to get off before those boarding push to get on.  Yet both males and females taken over by a herd mentality begin shoving those ahead of them even before those disembarking have gotten off.  At one point having been at the head of the line with a soldier holding back those wishing to enter the train, I had to brace myself holding tightly on to the car door so as not to be shoved into the train before all the passengers were off and the soldier gave the signal to enter.  Then it’s a race for the seats. 

It is also rare to see a western face on the Metro and most of the time I am a lone blond head in a sea of dark haired passengers.  But it is amazing to see the different faces and skin tones of the Indian society.  The typical small, brown skinned, dark haired little Indian is not necessarily the norm on the Delhi Metro.  Of course because of the cost that by my standards is very inexpensive, the metro is still not as cheap as the buses.  It is also not as local.  Yet it gets me where I want to go without all the car pollution I would other wise suffer on the major streets, thorough out the Delhi communities.